CCK08 A container for knowledge or connectivism for equality?
CCK08 New potential for tutors by examining if the mind is really a container for knowledge? In the following post I shall elaborate on these kinds of learning that do not fit the container metaphor. They prove to cover much more educationally important territory than we might at first imagine. At the same time I shall try to show how concepts drawn from connectionist approaches to artificial intelligence. sociocultural theory, and philosophy of science provide ways out of the mind-as-container trap, enabling us to better comprehend human learning in its full range. Beniter and Scordamalia (1n 1996 )suggested the way we look at learning could disadvantage new and innovative tutors from reaching full potential by using old theories that might be fixed in folk psychology. We certainly still use Jerome Brunner (1990)who supports a mentalist level of description to make sense of human behavior and Stich 1983 who supports the idea that educational theory needs a concept of mind when teaching new teachers. Then we use taxonomies that suggest learning is done in order and levels, and one level is better than another . Then we use social learning theories that suggest we can guess what’s in the mind from observing behaviors. In 1996 ,when this paper was published the fiber optic technology could influence and suggest newer ways of looking at learning from being an individuals concern to being expanded to learning for societies , institutional memory, corporal learning and distributed expertise The theory did not seem to develop because e- concept of earning was grounded in theories that revolved around human mental activity for application to networks of people. The paper by Beneiter and Scordamalia “Rethinking Learning” suggested a new view of learning and labels such as constructed, socio-cultural and situated but they are grafted onto old ideas about how we learn so they loose their innovative potential. Mind as a container and an entity distinct from the brain is a strand of folk theory. The question is weather education theory should be limited to the concept of mind that comes from folk psychology that has not been eliminated yet even though its not proven in a scientific way? The way the majority of educators ,nursery officers, health visitors, people who work with people, see the container theory so use it -missing important theories or ways of looking at how people take on and remember information. Theory that could be inclusive and liberating for some learners who have struggled with the way the teaching is done because of the influence of the mind as a container theory. In dyslexia there is considered to be (in the medical model) something wrong with the container! Theory of dyslexia. “The diagnosis of dyslexia is itself a theory. Distinguishing reading failure arising ultimately from internal rather than solely external reasons ,but a rather unspecified one” …(PAGE 558 FIRTH ,U.2001) So why do we hang onto he theory? Well most influential researchers said it is true! In folk psychology beliefs and desires have been researched and are believed to be part of the mind. (Lakoff and Johnson 1980) Freud would also see unconscious motives as being part of the mind. Piaget saw “structures d,ensemble” as being part of the mind and Newell and Simon thought the mind has purpose production systems. Some objects reside in the mind permantly and this is called learning. The most notable effort to disprove the container theory was behaviorism and neuroscience (Churchland 1986.). How do the objects get to the mind is a matter of learning theory. Could be knowledge is produced within the mind though mental activities of the learner or knowledge is transmitted from the tutor through spoken word. In these theories mental abilities are defined in terms of doing things with specific mental objects. Beniter and Scordamalia 1n (1996) examined this view; “memory involves retaining and reviving such objects classification and sequencing abilities (favorite components of thinking skills programs)”…pg2 Mental abilities that can’t be specified tend to be neglected or treated as mysterious gifts and here I will examine the case of dyslexia. The gift of dyslexia is that the learner tends to think latterly or creatively according to many including Evertt and Smyth2002. Not every person with a diagnosis of dyslexia will have the gift and this is suggested because of his or her networks or help in the environment when trying to make sense of the education they received. If sequential thinking is an outcome of literacy then lateral thinking might be necessitated by lack of literacy; creative thinking might be an adaptive strategy in people who become accustomed from an early age to devise solutions to problems (especially where there is no help forthcoming from others) Tested results show there are some with container difficulties and these are labeled dyslexic. Long term or explicit memory defects are seen in learners with dyslexia when they have difficulty in reciting months of the year forward (Vinegrad 1994), Direct learning 2002 British Dyslexia association 2002 and Dyslexic Institute 2002. They find it difficult to recite the alphabet (Everetta and Smyth 2002 . They find it difficult according to OTT 1977 to keep control of personal possessions often loosing them. Verbal short term memory is also ambiguous In that “assimilation and “retention” may not be simple. These are cognitive functions but generally people are perceived as having a “dyslexic learning style” issue where there is a preference for visual over verbal presentation. Tutors in these special cases will turn to mind maps to see if they would help to build up a story and help the poor learner to memorize information. So learners with dyslexia can learn when information is presented one way but not another according to research from US National Adult Literacy and Learning Disabilities Center (ALLDC) 2000 . A learner who has dyslexia finds it difficult to memorize information according to ALLDC Vinegrad(1994), Ott (1997),Adult Dyslexia Institute (2002) and Everatt and Smyth (2002). An interesting paradigm is to view a dyslexic or any other “difficult “ learner as an individual that needs a multiple sourced rich environment to learn. This paradigm could be a way to stop the degradation of those who have something wrong with heir containers , an oddity, to be put in lower level courses. When stating their case to rethink the way we learn Beneiter and Scordamalia (1996) said :”Generally, It appears that educators are most comfortable dealing with cognitive issues when they are formulated in ways that fit with the mind-as-container metaphor. Hence: • Knowledge is most readily conceived of as specifiable objects In the mind, such as discrete facts, beliefs, Ideas, or Intentions. Less specifiable sorts of knowledge, such as Intuitions or understandings, are harder to hang on to, and so are any sorts of knowledge not assignable to Individual minds, such as the "state of knowledge" in a discipline. “ They go onto suggest several ways of learning that do not suit the container metaphor and they include all the ways people labeled with dyslexia learning style use to learn. The knowledge of the streets or the way a taxi goes over and over will be built up in a muscular memory ,the knowledge built by being creative ,intuitive and feeling around things in a meta cognitive fashion. The knowledge that’s built up by being and knowing networks .The knowledge of a plasterer or floor layer who can feel how much material will be needed without doing the moths- knowledge from experiences can not be seen as items in the box or the mind as a container of retrievable bits. The container metaphor is thus severely limited in its applicability to human learning and Intelligence. But what alternative is there? A monumental two volume work firmly established a second game, now generally known as connectionism (McClelland, Rumelhart, and PDP Research Group, 1986; The idea that one piece of knowledge connects to another could be seen as anther metaphor for the mind holding onto strings of things but the really big leap of faith is the idea the patterns and connections give rise to the knowledge .The gift of dyslexia is seeing patterns and connections where others do not. The innovative, original break thoughts in any growth of knowledge requires a new /different way of thinking.the learner with dyslexia is often off target because they see the wrong part of the pattern required to keep group and tutor happy. The new metaphor suggested by connectionism is mind as pattern recognizer. There have been important proposals along this line that preceded the rise of connectionism (Lakoff, 1987;) Margolis, 1987; Shaw and Turvey, (1981), but it required connectionism to provide a conception or how such a mind could actually work. The idea is not that the mind stores up patterns and matches new experiences to them (that is how folk psychology would conceive of it). The idea is that the mind acquires abilities and dispositions to recognize and respond in various ways to various patterns, but the patterns are not in the mind. We can say that the patterns are In the environment or, more cautiously, that the patterns are a way for us as observers to describe relations Between the mind and the environment. None of this seems as easy or natural as defining learning in terms of mental content, might seem like an excuse for poor learners but until educators can begin to think about learning in this way many of the most important kinds of human learning will remain In the shadows. Although folk psychology treats knowledge as objects In individual minds, there is another way of treating knowledge. The cultural practice for adults who have dyslexia means they find their own way to gain a foothold in their world they practice ways that help them survive and learn strategies to keep them selves hidden and safer in the learning society that requires we all learn how to spell ,read and write to a certain standard but denies any other skills or calls them special gifts because they cant be defined in the mind as a container metaphor. The new learning theory in 1966 was connections in the environment teaches. Knowledge embedded in social practices needed as we change from societies that are going through a shift from manufacturing based to knowledge-based economies (Drucker, 1994). The teacher therefore changes from trying to find the answers inside an individual’s head to a more subservient role –negotiating, flexible and without confusion between different theories about where the knowledge is to be found. Mental models are in the student’s minds and tutors are expected to see the differences or model by the mistakes made by the learner. Mental models are especially applicable in cases where students’ behavior appears to have some logic to it, but not of the conventional or intended kind-when they commit nonrandom errors in arithmetic or understanding. The adult learner with dyslexia has often learnt their comments make the class laugh and the tutor frustrated because they often have the wrong end of the stick. references Bereiter, C., & Scardamalia, M. (1996). . (1996). Rethinking learning. In D.R. Olson, & N. Torrance (Eds.), The Handbook of education and human development: New models of learning, teaching and schooling (pp 485-513). Cambridge, MA:Basil Blackwell.

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